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Colonial and Regulator years · 1680–1774
- 1750s
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Orange County begins with fifty taxable enslaved people
When the county was organized its tax lists showed fifty enslaved Black taxables, thirty-five men and fifteen women, a small number for a county of small farms.
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Clerk Richard Caswell reports the county's tithables
Caswell's return for 1754 counted 950 white taxable polls and 50 Black ones, 35 men and 15 women. At a shilling a poll, the county's share of the provincial tax came to no more than 50 pounds.
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Cedar Grove and rural northern Orange
The crossroads communities north of Hillsborough grew around Eno Presbyterian, organized in 1755, the Hughes Academy of 1845, the Pope farm of the 1870s and Ellis Store of 1923, with nearly half the county’s Black-owned farms in Cedar Grove Township by 1940. The Schley Grange brought telephones in 1948, the schools were consolidated and desegregated in the 1960s, and the branch library came and went between 2004 and 2010.
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Eight percent of Orange families hold people in slavery
In 1755 only 8 percent of the county's families held enslaved people, and the largest holder, Mark Morgan, held six.
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Slavery in Orange County
Enslaved people worked the county’s farms, households, courts and university from the first settlements, building Old East and South Building, appearing in the 1790 tax list and the 1860 census count of more than 5,000, and passing through the courts in the Kirkland suit of 1804 and State v. Mann in 1829. Emancipation in 1865 freed about 6,000 people; the recovery of their graves and names, from Margaret Lane Cemetery to the university’s list of 119, has continued since 1987.
- 1760s
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Orange County's 1766 tax return counts 3,324 white and 649 Black taxables
The return of taxables for 1766 counted 3,324 white men and 649 Black and mulatto men and women in Orange County, 3,973 taxables in all. These were people liable for the poll tax, not the whole population, and the returns do not show the Black population growing faster than the white.
Revolution and early republic · 1775–1799
- 1770s
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Richard Bennehan lists 31 enslaved people for taxes
On the 1778 tax list Richard Bennehan of Stagville, one of the largest landholders in Orange County with 4,065 acres, reported 31 enslaved people. Most Orange households of the period held no one in slavery.
- 1780s
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Most Orange enslavers hold fewer than ten people
By 1780, 95 percent of the county's enslavers held fewer than ten people and 3 percent held twenty or more.
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Civil authorities hold four Maryland soldiers for robbing a house south of Hillsborough
Four free Black soldiers of the First Maryland Regiment, Leonard Turner, Valentine Murrin, Thomas Thompson and John Adams, were charged with robbing Joseph Hastings's house and abusing him and his wife. Major McIntosh took them from the civil officers by force, but Colonel Gunby returned them to the sheriff when the magistrates appealed, and they were bound over for trial but never tried.
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Hillsborough's count at the end of the war: forty white polls and sixty-seven enslaved people
At the close of the Revolution the town listed forty white taxable men and sixty-seven enslaved people between the ages of twelve and fifty, which Nash reads as a population of about three hundred.
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William Hooper divides enslaved people among his children
At Hillsborough, William Hooper gave his son Thomas Hogg Hooper a woman named Judah and her child Jack, in place of Tom, a man Robert Hogg had willed to Thomas and whom Hooper had sold to Samuel Campbell for 120 pounds. The same day, to put his children on an equal footing, he made over Pat and her son Alfred to his daughter Elizabeth and sold a girl named Molly to his son William, each transfer completed by handing a silver spoon to James Hogg as trustee.
- 1790s
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The first federal census counts 2,060 enslaved people in Orange County
The first federal census counted 12,216 people in Orange County: 10,055 white residents, 2,060 enslaved people and 101 other free persons. No other Piedmont county held as many enslaved people, and Richard Bennehan (24) and William Hooper (22, in Hillsborough) were the largest holders.
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Black workers and campus labor
Enslaved men built and served the university from its first buildings, Wilson Caldwell led its labor force after Reconstruction, and the janitors organized an association in 1930 that became a CIO local in 1942. The university named the laundry for Kennon Cheek and Rebecca Clark in 1998, dedicated the Unsung Founders Memorial in 2005 and published the names of 119 enslaved workers in 2018.
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Enslaved men owned by contractor James Patterson paint the roof of Old East
James Patterson, the slaveholding contractor who built Old East between 1793 and 1795, reported in a 1795 letter that several of his own enslaved workers had painted the building's roof. Their names were not recorded.
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William Courtney mortgages a man named Africa to William Cain
William Courtney of Orange County pledged an enslaved man known as Africa to William Cain as security for 200 pounds, the bill of sale to be void if Courtney repaid the debt with interest by the following February 28.
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A free Black distiller works on East King Street as the county counts its Black residents
Africa Parker, a free Black man, was running a distillery on East King Street near William Courtney's house in Hillsborough in 1799. The census the next year counted 3,327 enslaved people and 100 free Black people in Orange County alongside 12,222 white residents.
Antebellum and Civil War · 1800–1865
- 1810s
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The Strudwick heirs' enslaved people are hired out under Dr. James Webb's guardianship
After Col. William F. Strudwick died in 1810, Dr. James Webb managed the estate for his widow and younger sons and hired out the people it held, listing them by name year after year. In 1819 two of those assigned to young Edmund Strudwick, Jim and Nelly, were sold or leased for $533 and $500.
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William Kirkland gives four enslaved people to Thomas and Anne Ruffin
Out of affection for his son-in-law Thomas Ruffin and his daughter Anne, William Kirkland of Ayr Mount conveyed to Ruffin a woman named Juley, her two children, John and an infant, and a young girl, all of them already in the Ruffins' household. The deed was proved at the Orange County court that August.
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Orange County's enslaved people are valued at nearly two thirds of its land
The 1815 valuation put the county's enslaved population at $1,216,347 and all its land at $1,917,993.
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George Moses Horton begins selling poems to UNC students
By about age twenty, George Moses Horton, enslaved on a Chatham County farm, was carrying fruit to the UNC campus on Sundays, and students began paying him to compose love poems and acrostics. His first printed poem appeared in April 1829, the year The Hope of Liberty was published.
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Mary Walker is born into an enslaved family held by the Bennehans and Camerons
Mary Walker was born to Priscilla, whose mother Aggy had been one of the first enslaved children born on the Bennehan plantation in 1781. Her monument at Mount Auburn Cemetery records her birth in Orange County.
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Drunken students break into a Chapel Hill kitchen and beat an enslaved man
On a Sunday three students full of corn whiskey shouted through the village, broke into a kitchen, beat a Black man there and insulted his owner and family. They were suspended for four months.
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An auxiliary Colonization Society is reported active in Chapel Hill
The Reverend William Meade reported a thriving Chapel Hill branch of the American Colonization Society, which promoted sending free Black people to Liberia.
- 1820s
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Archibald D. Murphey offers forty enslaved people for sale
Murphey put forty people up for sale in 1821, a number the book calls unmatched in Orange sale notices, where most sales involved one or a few people.
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Tavern keeper William Adams builds the house that became the Burwell School
William Adams, a Hillsborough tavern keeper and businessman, builds a two-story house with two rooms on each floor facing West Union Street in 1821. Those rooms survive as the south rooms of the Burwell School.
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William H. Adams buys the lots that became the Burwell School site
Hillsborough sold lots in the old North Town Commons pasture, advertising the town as a healthy place to live and to school children. In November 1821 William H. Adams took the deed for lots 152 and 153, an acre each, for $216.
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Fanny Evans, a free woman of color, receives a town lot by the Eno
A land record gave Fanny Evans and her children Henry and Jane lot 135, a town lot running down to the Eno River. She also owned three lots at West Margaret Lane and Occoneechee Street. Her sons Henry and Wilson Bruce Evans became cabinetmakers in town.
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John Faddis warns the public not to trade with the men he holds in slavery
Faddis ran a notice in the Hillsborough Recorder naming Jim, Joe, Alfred and Peter and threatening to prosecute anyone who sold them liquor or traded with them without his written leave.
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Named enslaved workers build the third story of Old East
Bills from William Nichols's 1822 to 1824 enlargement of Old East list enslaved carpenters, bricklayers and laborers including Bob, Henry, Nelson, Allman, Tony, Luke, Isaac and Ned Peek, with their pay due to their owners. One bill from John C. White came to about $395.
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Public libraries in Orange County
Orange County’s public libraries grew from the Franklin Library Society of 1822 and the free library counted at Hillsboro in 1910 to the Confederate Memorial Library of 1934, the Hyconeechee Regional Library of 1948, the Negro Public Library’s own building in 1951 and Chapel Hill’s town library in 1958. The county system that followed opened branches at Carrboro and Cedar Grove, a Main Library on Margaret Lane in 2010 and the Drakeford Library Complex in 2025, with the Friends of the library founded in 1981 along the way.
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The Presbyterian session admonishes two men for trading in enslaved people
Hillsborough Presbyterian Church charged William Adams and John Wall with the "unchristian act of negro trading." Adams said he had sold people he held to pay his debts and taken friends' slaves to market with his own; the session admonished both men and did not punish them.
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Free Black woodworker Thomas Day advertises in Hillsborough
Thomas Day, the free Black cabinetmaker, lived in Hillsborough for a time and advertised his business in local papers in 1824.
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A branch Manumission Society meeting at Trotter's Creek issues an address against slavery
Meeting at Trotter's Creek, a branch of the Manumission Society, strong among Orange Quakers, adopted an address calling on citizens to end slavery by consent and to open schools to Black as well as white children.
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People freed by David Patterson of Orange sail for Liberia
Under the auspices of the Colonization Society, the formerly enslaved people of David Patterson left for Liberia in 1825.
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Sarah Grove buys lots 152 and 153 for $800
Adams sold the two lots to Sarah Grove for $800, a rise that suggests he had built the first four-room house and its outbuildings. About eighteen months later she sold them to the attorney Nathaniel J. Palmer for $1,200.
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Duncan Cameron records tobacco sales of nearly 30,000 pounds
Cameron's accounts for 1826 show close to 30,000 pounds of tobacco sold from the Bennehan-Cameron plantations, where the crop was grown with the labor of enslaved people.
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James Strayhorn builds the Blackwood farmhouse
James Strayhorn built a new farmhouse on the future Blackwood Farm property.
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Orange Superior Court tries Jim, Sherod and Harry, three enslaved men
The 1828 term convicted Jim, held by Willie P. Mangum, of manslaughter in the death of another enslaved man and ordered 39 lashes. Sherod got 15 lashes for larceny, and Harry was sentenced to death for burglary but won a new trial on appeal.
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William Cabe's estate offers his residence and 14 or 15 enslaved people for sale
After a sale of Cabe's household goods, stock and crops set for October 22, 1828, a December notice in the Hillsborough Recorder offered his late residence together with 14 or 15 enslaved people.
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George Moses Horton publishes The Hope of Liberty
George Moses Horton’s The Hope of Liberty was published in Raleigh, with supporters hoping sales could finance his freedom.
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Thomas Ruffin issues the State v. Mann decision
Thomas Ruffin of Hillsborough, newly seated on the North Carolina Supreme Court, wrote the opinion in State v. Mann, overturning the conviction of John Mann of Edenton for shooting Lydia, an enslaved woman he had hired, as she fled a whipping. Ruffin held that a master's power must be absolute, and abolitionists later cited the ruling widely.
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The county court levies a tax on Black polls to pay for the patrol
Along with its taxes for county costs and the poor, the August 1829 court ordered ten cents collected on each Black poll to pay the patrol, the county's slave patrol.
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Thomas Clancy advertises Lucy and her five children for sale
Pressed for money, Clancy offered a woman named Lucy and her five children, the eldest about thirteen, saying he preferred to sell the family together to a buyer in or near Hillsborough.
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James, an enslaved college servant, escapes from Chapel Hill
Samuel M. Stewart advertised a $20 reward in the Hillsborough Recorder for James, who had worked four years as a college servant at the university. Stewart thought he was headed for Norfolk or Richmond to reach the free states or Africa through the Colonization Society.
- 1830s
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Fred Hartgrove, a free Black man, holds three enslaved people
The 1830 records show Hartgrove holding three people and Lucy Peters, also free and Black, holding one. No free Black resident of Orange held anyone in 1860.
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Professor James Phillips hires David Barham from his owner as a college servant
In 1830 Professor James Phillips hired David Barham from William Barham to work as a college servant. A university account book page from the same year shows students paying a two-dollar fee to compensate the slaveholders whose people were hired as servants.
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The census finds Orange County's enslaved population at its peak
The 1830 census counted 7,339 enslaved people beside 15,918 white residents, a little under 31 percent of the county. The number fell afterward through sales, migration, manumission and the loss of territory to new counties.
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The census lists the Texas community families as free Negro heads of household
The 1830 federal census for the North District of Orange County listed the Whitmores, Jeffrieses, Corns, Burnettes, Haithcocks and Joneses among free Negro heads of household. Through the nineteenth century county and federal records almost always classed these families as free colored or mulatto, and almost never as Indian.
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Godfrey and Isabella marry at St. Matthew's
The Rev. William Mercer Green married Godfrey and Isabella, the first couple in St. Matthew's register of people of color. Their infant son Milton Alexander was baptized there in November 1835.
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Fannie Breeze is born enslaved in the household of Samuel Breeze
Fannie Breeze was born in 1832, enslaved in the household of Samuel H. Breeze, a farmer and member of Pleasant Green Methodist church in what was then eastern Orange County. She joined Pleasant Green before the Civil War and later worked as a midwife along the Eno.
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Job, later Rev. Job Berry, is baptized at St. Matthew's
Job, enslaved by George W. B. Burgwyn, was baptized at St. Matthew's Episcopal Church by William Mercer Green and confirmed the next April. As Job Berry he later led Hillsborough's first Black congregation.
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Duncan Cameron of Orange is elected president of the state Colonization Society
Cameron, a leading Orange planter and banker, took the presidency of the North Carolina branch of the colonization movement in 1834.
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Six enslaved women are baptized into Hillsborough Presbyterian Church
The Rev. S. J. Price baptized six women held by the Nash, Watters, Scott and Waddell households, and Frederick Nash and William J. Bingham received them as members. In the twenty years that followed under Robert Burwell, the church took in only one communicant of color.
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Duncan Cameron gives his son Paul C. Cameron forty-one enslaved people
Duncan Cameron deeded his son Paul C. Cameron forty-one enslaved people, with any children the women would bear: Gabriel, Mima, Simeon and Sarah in Orange County, and families at the Mill Quarter plantation in Person County, among them Phillip and Jenny and their children Randol, Jim, Ellen, Nancy and Phill. Cameron acknowledged the deed before Justice William Gaston at Raleigh on January 1, 1835.
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Elizabeth Hobbs is brought to Hillsborough in the household of Robert and Anna Burwell
When the Reverend Robert Burwell became minister of the Presbyterian church in Hillsborough, he moved his household from Virginia, bringing the enslaved Elizabeth Hobbs, later Keckly. By her own account she was nearly eighteen.
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Slave trader George Lewis advertises in Hillsborough to buy 100 young people
Lewis, a commercial trader visiting the town, announced he would pay cash for one hundred young Black people.
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St. Matthew's adds a gallery for Black worshippers under William Mercer Green
In 1835, during William Mercer Green's rectorship, a gallery was added to St. Matthew's Church in Hillsborough to seat Black worshippers. Green also held monthly services at Duncan Cameron's Salem Chapel, where he gave instruction to enslaved people.
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The Recorder prints a county meeting's warning to abolitionists
An Orange County meeting adopted a report warning "northern fanatics" not to stir up the enslaved and predicting lasting hostility between the sections if abolitionists pressed on. Its fourteen-man committee included Frederick Nash, William A. Graham, Hugh Waddell, John U. Kirkland, Dr. Edmund Strudwick and the paper's own editor, Dennis Heartt, as a secretary.
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Schoolmaster William J. Bingham repeatedly beats Elizabeth Hobbs at Anna Burwell's urging
Anna Burwell had William J. Bingham, the Hillsborough schoolmaster, flog Elizabeth Hobbs over a period of weeks in an attempt to break her spirit. Her memoir says Robert Burwell also beat her, and that she was eighteen at the time.
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Hillsborough Presbyterian Church buys the house as its manse
The church's trustees bought lots 152 and 153 in January 1836, renovated the house, and gave it to their minister, Robert Armistead Burwell, and his family, who had arrived from Virginia late the year before.
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Henry Harris, held as a suspected runaway, is charged with burning the Orange County jail
At the spring term of Superior Court the case against Henry Harris, a man of color charged with setting fire to the county jail, was moved to Caswell County for trial. He had been jailed as a runaway because he could not prove his freedom, and he escaped soon after.
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Alexander McKenzie Kirkland subjects Elizabeth Hobbs to about four years of sexual coercion
Alexander McKenzie Kirkland, a white man from a prominent Hillsborough merchant-planter family, repeatedly sexually assaulted Elizabeth Hobbs over about four years. In her memoir she did not name him and wrote that a white man pursued her for four years.
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Burwell School for young women operates
Robert and Margaret Anna Burwell operated their Hillsborough school for girls from 1837 to 1857.
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Enslaved plasterers, masons and laborers work on South Building's new roof
Thomas Waitt's bill for 1837 work on South Building, including its tin roof, lists wages for enslaved plasterers and masons Stewart, Chester, Peter, Calvin and Evans and laborers including Lewis, Tom, Redin, Abraham and Jordan.
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The Burwell School and the Burwell household
Anna Burwell opened a school for girls in Hillsborough in 1837 that ran until the family moved to Charlotte in 1857. In the same household Elizabeth Hobbs, later Elizabeth Keckly, was enslaved from 1835, beaten at Anna Burwell’s urging and subjected to years of sexual coercion before being sent back to Virginia in 1842; she bought her freedom in 1855.
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Elizabeth Hobbs writes to her mother from Hillsborough
Elizabeth Hobbs wrote to her mother Agnes Hobbs in Virginia asking for news of home and saying she did not expect to see her family again. She wrote that Anna Burwell planned to go to Petersburg without her and that she had been told she would belong to Elizabeth Burwell once that daughter married. She also wrote that she had been a bridesmaid at Ann Nash's wedding a week before Christmas 1837.
- 1840s
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A Female School House is built for the Burwells' school
As the school grew, subscribers in town paid for a 36-by-20-foot schoolhouse north of the Burwell home, built by the carpenter George A. Faucette.
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Henry Evans, a free cabinetmaker of color, buys a shop lot on Churton Street
Evans paid $265 for old lot 6 on Churton Street, across from the courthouse then being built, and made furniture there, including chancel pieces for St. Matthew's, where he was baptized in 1842. The Bailey map marks his workshop.
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Hillsborough counts about 787 people, 333 of them enslaved
Reading the 1840 census against William Bailey's sketch map of the town in 1839, the Task Force counted about 787 people in the mapped households: 434 white, 333 enslaved and 20 free people of color. Dr. James Webb's household was the largest, and Dr. James S. Smith held the most people, 41.
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Orange County's free Black population reaches 631
Free people of color in Orange grew from 101 in 1790 to 631 in 1840, the most of any Piedmont county, before hostility toward free Black residents cut the number to 481 or 487 in 1850.
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Elizabeth Hobbs gives birth to her son George in Hillsborough
Elizabeth Hobbs gave birth to her only child, George, whose father was Alexander Kirkland. George later took the surname Kirkland.
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Elizabeth Hobbs and her son are sent from Hillsborough back to Virginia
The Burwells sent Elizabeth Hobbs and her son George back to Dinwiddie County, Virginia, where she rejoined her mother in the household of Ann Burwell Garland and Hugh Garland. The Garlands later took the family to St. Louis, where she bought her freedom and George's in 1855.
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William Norwood's estate lists Rebecca Ruffin and her daughters
When William Norwood died, the inventory of his estate named Rebecca, wife of Judge Ruffin's coachman Jesse, and two of their daughters, Nancy and Julia, among 57 enslaved people.
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An armed posse captures Tom, a freedom seeker who had hidden for months in the woods east of Chapel Hill
Tom, enslaved by Samuel Morgan, ran away after being sold to a trader bound for the Southwest and hid in a rock shelter in the woods and in a cave on Morgan's Creek. Men with shotguns beat the woods, shot him in the legs and sent him south for sale; the shelter became known as the Robber's Den or Tom's Lair.
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A Norwood and Tillinghast debt settlement prices enslaved people by name
To pay what was owed the Bank of Cape Fear, a settlement between J. W. Norwood and Samuel Tillinghast valued an estate at $15,433 by listing each enslaved person with a price, Eliza at $75 and Manley at $200.
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Frances Devereux deeds Primus to Dr. Edmund Strudwick
Five months after her husband died, Frances Devereux of Raleigh deeded Primus to Dr. Edmund Strudwick of Hillsborough. Primus later drove and gardened at the Burwell School and, after emancipation, worked at the Nash and Kollock School as Primus Smith.
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Brothers Albert and Osborne, enslaved by Dabney Cosby, plaster the lengthened Old East
The additions to Old East and Old West, contracted in December 1844 and finished in 1848, used the labor of Albert and Osborne, brothers enslaved by Dabney Cosby, who plastered the lengthened Old East in 1845 and 1846. Cosby praised Albert's plastering as first-rate work.
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Richard Mayo, a free cabinetmaker of color, buys three town lots
Richard Mayo paid $200 for three lots on Occoneechee Street between West Tryon and West Queen streets, and in 1849 gave them to Levi McCollum to settle a debt. His brother William later waited tables at the Burwell School.
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Trustees bar students from bringing their own enslaved servants to the university
After 1845 the trustees prohibited students from bringing enslaved people of their own to Chapel Hill. The university went on hiring enslaved college servants by the year from local slaveholders.
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Osborne begins the masonry on the additions to Old East and Old West
Dabney Cosby, who held the masonry subcontract for the university additions, sent Osborne to Chapel Hill carrying a letter to the main contractors saying that Osborne would have his mortar made up. Cosby ordered meal and bacon for him and wrote that what Osborne said could be relied on.
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Mitchell asks the Burwells to sell his wife Mary Ann with him
Mitchell, an enslaved man who had run from his owner, came to Robert Burwell asking that he and his wife Mary Ann, enslaved in the Burwell household, be sold together. He worked at the house for a week; then Burwell told him to go back to his master, and he left on February 17.
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Smallpox at the Turner house sends students out of town
Anna Burwell wrote that William Turner had caught smallpox from the clothes of a brother back from medical lectures in Philadelphia. Twenty or thirty students of the Institute left town, and both Burwell boarders went home, though no second case followed.
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Albert joins his brother Osborne to plaster the halls at the university
Cosby sent Albert from Smithfield in Virginia to Chapel Hill, where Osborne was already at work on the additions to Old East and Old West. Albert carried a letter to university president David L. Swain saying he came to help his brother plaster the halls and would judge the sand to be used together with Osborne.
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William Mercer Green pledges fifteen enslaved people and his Bolin Creek land for a loan
To secure 2,500 dollars borrowed from John H. Bryan, with David L. Swain and Duncan Cameron as his sureties, William Mercer Green conveyed to William H. Battle in trust his land on Bolin Creek near Chapel Hill and fifteen enslaved people: Jenny, Nancy, Lucy, Frances, Ellen, Celia, Anne, Julia, Rachel, Margaret, Peter, Sam, Aaron, Cain and Robert. If the debt went unpaid, they were to be advertised in the Hillsborough Recorder and sold at Chapel Hill to the highest bidder.
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Free Black cabinetmaker Thomas Day supplies woodwork and furniture for the new society halls
Thomas Day, the free Black cabinetmaker of Milton, North Carolina, supplied woodwork and furniture for the halls and libraries of the Dialectic and Philanthropic societies in A. J. Davis's north additions to Old East and Old West. Little names him, with the Virginia builder Dabney Cosby, among the craftsmen who carried out Davis's design.
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Robert Burwell buys the house and has John Berry enlarge it
Burwell resigned his pulpit and bought the two lots from the church for $800 and back pay. The builder John Berry added a central hall and two rooms and turned the house to face Churton Street. A deed of trust of July 16, 1850 shows Burwell still owing Berry $2,500 and the church trustees $800, secured on the lots and on enslaved members of the household.
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The Chapel of the Cross is consecrated
Bishop Levi Silliman Ives consecrated the Episcopal church at Chapel Hill as the Chapel of the Holy Cross. Designed by Thomas U. Walter for the parish William Mercer Green organized in 1842, it was built of bricks fired by enslaved people at kilns on Green's farm and included a wooden gallery for enslaved worshippers.
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James Strayhorn's will names sixteen enslaved people
James Strayhorn’s will identifies sixteen people he enslaved.
- 1850s
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A free man is jailed in Hillsborough for giving his free papers to an enslaved man
The 1850 census taker listed the town jail's inmates with their charges. John McAndless, a free laborer of 22, was held for "giving his free papers to a slave".
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Builder John Berry holds 44 enslaved people, most working in his building trade
By 1850 the Hillsborough brick mason and builder John Berry held 44 enslaved people, most of them working with him in masonry and construction. Some, including his head carpenter Joseph Nichols, stayed with him after emancipation, and much of the carpentry in Berry's buildings after 1840 was likely Nichols's.
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Enslaved workers build the stone dam at Trimm's Mill near Cedar Grove
Enslaved laborers build a large stone dam for Trimm's Mill near Cedar Grove in the 1850s. The dam is all that survived of the mill by 1993.
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The 1850 census lists four enslaved people on Joseph Faucette's farm
Joseph Faucette, David's son, grew wheat, corn, oats, potatoes and hay on the home farm and held four enslaved people in one household, a number the nomination calls typical of a yeoman farmer.
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The 1850 census records 47 enslaved people on James H. Pratt's farm by the Eno
James H. Pratt and his wife Malvina worked a farm of 300 improved and 500 unimproved acres with 47 enslaved people, raising wheat, corn, oats, flax and livestock.
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The census counts 5,244 enslaved people in Orange County
The 1850 census found 11,330 white residents, 5,244 enslaved people and 481 free Black people in Orange County. The share of enslaved people had risen sharply since 1790, even though the new Alamance County had taken part of Orange in 1849.
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The old Burwell schoolroom is said to be moved to West Orange Street during John Berry's work on the Burwell School
The west wing of the bungalow at 114 West Orange Street is reputed to be the old Burwell schoolroom, moved there in 1850 while John Berry was renovating the Burwell School. The house around it dates from 1922.
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Robert Burwell pledges Mary Ann and her children against his building debts
A deed of trust set out Burwell's debts of $2,500 to the builder John Berry and $800 to the Presbyterian trustees, and offered as security the enslaved seamstress Mary Ann, her four children and any children born to her, and a girl named Ann.
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Job Berry and Billy Payne begin the congregation that became Dickerson Chapel
Dickerson Chapel AME Church dates its founding to 1851, when Job Berry, an enslaved painter and its first pastor, began gathering the congregation with Rev. Billy (William) Payne, enslaved by Dr. Edmund Strudwick. With state law barring Black preachers, they met in homes; the congregation moved into the old courthouse on Queen Street in 1866.
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Ellington Burnett's grave becomes the earliest dated African American burial in the Chapel Hill graveyard
A brownstone ledger for Ellington Burnett, 1831-1853, son of Cornelius and Caroline Burnett, is the oldest inscribed stone in Section B, the burial ground used for enslaved people. The section was almost certainly in use earlier, its graves marked only by fieldstones.
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Hillsborough Presbyterian Church sells the people it held in trust for the Witherspoons
People once held by John Knox Witherspoon had passed to the church in trust for the care of his ailing daughter. The session refused a sale in August 1852, but after Witherspoon's death it agreed, and part of the money went to Mary Witherspoon. The names of those sold are not recorded.
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Peter Brown Ruffin buys the land that became Margaret Lane Cemetery
According to the Alliance for Historic Hillsborough, Peter Brown Ruffin, owner of Occoneechee Farm, bought the land now called Margaret Lane Cemetery as a burial ground for people enslaved by him and his neighbor Cadwalader Jones. Plaques placed in 1987 date burials there from before 1852, and it remained a burial ground for Black residents of Hillsborough until 1931.
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The Evans families leave Hillsborough for Oberlin, Ohio
Squeezed by laws that stripped free people of color of the vote, the right to preach and schooling, the cabinetmakers Henry and Wilson Bruce Evans took their families to Oberlin, where their sister Delilah Copeland had settled in 1843. Both brothers were jailed there for their part in the 1858 Oberlin-Wellington rescue of a man taken as a fugitive.
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Mary Burwell marries Frederick Nash Strudwick
Mary Susan Burwell, one of her mother's first pupils and later a teacher at the school, married the neighbor Frederick Nash Strudwick in Hillsborough, with the Rev. F. K. Nash officiating, joining two families who lived a town lot apart.
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Elizabeth Keckly purchases freedom for herself and her son
Elizabeth Keckly purchased freedom for herself and her son in St. Louis, after earlier enslavement in Hillsborough.
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Aunt Fariby saves Jane from burning
Jane, a young enslaved servant at the Burwell School, caught fire. Anna Burwell wrote that she would have burned to death but for Aunt Fariby, who saved her life.
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The first through trains run on the finished North Carolina Railroad, with mail trains at Hillsborough
The North Carolina Railroad was finished on January 29, 1856, when the last rail was laid about four and a half miles west of Greensboro. Two days later the regular mail and passenger trains made their first through run from Charlotte to Goldsboro, with a westbound train due at Hillsborough each morning and an eastbound one before dawn, replacing the coach connection that had carried the Burwells' letters to their daughter Fanny in New York.
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The Burwells resolve to sell their cook Hannah
Hannah, who had come from Virginia with the family and cooked for the school, had been drinking heavily through 1855. Anna Burwell wrote to her daughter Fanny that she had made up her mind: Hannah would be sent to Richmond to be sold.
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Anne Call Cameron, piano teacher to Burwell School students, dies
A widow known as Nancy, she gave piano lessons at the Burwell School to help pay for the care of her daughter Anna McKenzie Kirkland, whose illness followed her husband's death in 1843. She died in Hillsborough in June 1856.
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A Black child and then a student die of illness at the Burwell School
Writing to her mother, the student Lizzie Glass mentioned a small Black boy who had died at the school the previous day, at a time when Nannie Burwell and three of the Burwell children lay sick. Within a few weeks Lizzie Glass herself died at the school.
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Charles Phillips serves as stated supply for the Chapel Hill Presbyterian Church
Phillips was licensed to preach by the Presbytery of Orange in December 1857 and served as stated supply for the Chapel Hill Presbyterian Church from 1857 to 1868. He taught and superintended the church Sunday school and with his wife started a Sunday school for Black residents.
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Alves, an enslaved man sentenced to death, is baptized at St. Matthew's
St. Matthew's register records the baptism of Alves, "a slave under sentence of death," with James Waddell as witness.
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The General Assembly lets Emily Hooper, a citizen of Liberia, return to slavery in Chapel Hill
A private act allowed Emily Hooper, who had emigrated to Liberia, to come back and live again as the enslaved property of her former owner, Sally Mallet of Chapel Hill.
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Farm labor in rural Orange County
Tobacco spread from Washington Duke’s turn to the crop in 1859, and after emancipation many freedpeople worked the land as tenants and sharecroppers; the 1930 census counted tenants on about a third of the county’s farms. Farm Security Administration loans reached Black farmers from 1938, tenancy fell sharply in the 1950s, and by 2022 the census counted 36 migrant workers on the county’s farms.
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Washington Duke turns from cotton to tobacco on his Orange County farm
After a failed cotton crop, Washington Duke began growing tobacco in 1859 on his farm, then in Orange County, following favorable publicity among Orange County farmers. The farm used the labor of an enslaved girl, Caroline, bought in 1855, and later a leased enslaved man, Jim, who worked in tobacco.
- 1860s
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Brick quarters for enslaved people are built at the Mangum House on St. Mary's Road
Around 1860 two four-bay brick buildings, likely quarters for enslaved people, and a brick smokehouse were built to serve the Priestly Mangum House on St. Mary's Road. The house later burned, and the Ruffin-Hill House went up near its site in 1877-1878; the quarters still stand at 311 and 313 St. Mary's Road.
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Census counts more than 5,000 enslaved people in Orange County
The 1860 census recorded more than 5,000 enslaved people in Orange County, whose labor sustained the county's farms. At emancipation they made up roughly a third of the county's population.
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David Moore, a free Black barber in Chapel Hill, holds property worth $4,400
The 1860 census recorded Moore's property at $4,400, the largest holding among the county's 29 free Black property owners, whose combined wealth was $16,175.
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Paul C. Cameron holds 470 people in slavery in Orange County
The 1860 count listed Cameron of Fairntosh as the owner of 470 enslaved people in Orange, and the joined Bennehan-Cameron holdings ran to as much as 30,000 acres worked by about 900 enslaved people.
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Seven in ten free Orange County residents hold no one in slavery
In 1860, 70 percent of the free population held no enslaved people. Of the slaveholders, only seven percent held 20 or more, and more than half held fewer than five.
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T. M. Jordan preaches to enslaved people in the Baptist church basement
Rev. T. M. Jordan held services for enslaved people of Hillsborough in the basement of the Baptist church and married and baptized many Black members. One night his hearers gave him so much Confederate money that he carried it home in a handkerchief.
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A carved brownstone headstone marks Thomas Fletcher's grave in the enslaved people's section
Thomas Fletcher, 1838-1862, received a round-topped brownstone headstone with a monogrammed footstone in Section B, as did George, son of Samuel Barbee (no dates). The rough local stone points to a mason cutting gravestones on the side; with Burnett's ledger they are among the few inscribed antebellum markers in a North Carolina slave cemetery.
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The Collins family buys the former Burwell School and calls it the Beehive
Members of the Collins family of Somerset Place, who had left Union-held eastern North Carolina, paid Robert Burwell $3,500 for the house and four lots. By 1863 about forty family members and enslaved servants lived there, and the family named it the Beehive.
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Jim, an enslaved tobacco worker leased to Washington Duke, flees toward Union lines
Jim, an enslaved man whose labor Washington Duke leased to grow and cure tobacco, ran away with three others in June 1863 trying to reach Union lines. After the war he took the surname Cox and became a tobacco sharecropper in the Durham area.
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Black and Native American worshippers in Chapel Hill gather under a grape arbor and form the congregation that became St. Paul AME
A group that included William Thompson, Charles Craig, Jerry Hargraves, Kenny Brooks, Green Merritt and Green Cordal began meeting under a grape vine arbor, with Rev. Green Cordal preaching the first service. The congregation was received into the African Methodist Episcopal connection in 1870.
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Historic Black neighborhoods of Chapel Hill and Carrboro
Northside, Pine Knolls, Tin Top and Pottersfield in Chapel Hill and the Lloyd–Broad neighborhood in Carrboro grew from land bought by freedpeople such as Toney and Nellie Strayhorn, around their churches, the Orange County Training School and Lincoln High. Urban renewal, campus growth and rising land prices pressed them from the 1970s, and conservation districts, a zoning overlay in Carrboro and the Jackson Center’s work have answered since 2004.
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Northside, Pine Knolls, and Tin Top
Chapel Hill’s historic Black neighborhoods took shape after emancipation around the West End church and school, the Orange County Training School and its Rosenwald campus of 1924, St. Joseph CME and First Baptist, and the tin-roofed houses that named Tin Top. Lincoln High opened on Merritt Mill Road in 1951, residents resisted urban renewal in the 1970s, and as the Black population fell by about 40 percent the conservation districts, the Jackson Center and the 2015 Northside initiative worked to keep the neighborhoods in place.
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Freedpeople build a church and school at Chapel Hill's West End
After emancipation, Black families kept homes and small farms on Chapel Hill's west end. St. Paul's congregation, first gathered under an arbor in December 1864, built a log church on Merritt Mill Road and bought land in 1878, and in 1866 Benjamin Craig and Green Cordal bought an acre nearby for a freedmen's school.
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Emancipation frees about 6,000 people in Orange County, many of whom become tenants and sharecroppers
About 6,000 enslaved people in Orange County were freed at the end of the Civil War. Many Black families left for Durham and other towns, while some stayed on the land as tenant farmers or sharecroppers.
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Wilson Caldwell walks out with President Swain under a white flag to meet approaching Union troops
When Union troops approached Chapel Hill in 1865, Wilson Caldwell walked out under a white flag with President David L. Swain, Judge W. H. Battle and others to meet the incoming cavalry and seek protection for the town and the university.
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Paul Cameron complains that Jesse Ruffin is raising freedpeople's hopes of land
In May 1865, weeks after the Confederate surrender near Durham, Paul Cameron wrote to his father-in-law Thomas Ruffin that the judge's longtime coachman Jesse had stirred the freedpeople on his place to hope for a freehold in the land they worked, and asked that his name not be linked with Jesse's.
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First Baptist Church organizes independently
The minute books of the church now called University Baptist record a unanimous vote on September 3, 1865 to let the colored patrons withdraw and organize a church of their own, and note that sixty-one colored members were dismissed that month for the purpose. The new congregation, later First Baptist Church of Chapel Hill, met at first in the old Quaker schoolhouse on Franklin Street under Rev. Eddie H. Cole.
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Job Berry calls a fair to buy a building for a Black school
The Hillsborough Recorder printed Job Berry's notice that the colored citizens of Hillsborough would hold a fair on September 23 to raise money for a school building. The school later met in the old courthouse at Queen and Churton streets.
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Freedom, schools, and Black community-building after emancipation
After emancipation, Black residents of Orange County built their own institutions. Chapel Hill's First Baptist Church formed in September 1865; Job Berry and Philadelphia Quakers opened Hillsborough's freedmen's school in the old courthouse on June 5, 1866; Black residents bought land for a Chapel Hill school in 1866; and St. Paul AME bought its church lot in 1878.
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Job Berry buys an acre on South Wake Street
Months after emancipation, Job Berry paid Henry N. Brown $300 for parts of lots 20 and 17 off South Wake Street, next to the Nash and Kollock School, where his wife Rebecca Nash had been enslaved.
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Bricks at the Coachman's Quarters carry the date Dec 5, '65
Two bricks in a small outbuilding near the Burnside stable in Hillsborough carry the hand-cut inscription 'Dec 5, '65', found during the building's restoration after 2003. The owners and descendants connect it to Jesse Ruffin, a coachman once enslaved by Thomas Ruffin. According to family tradition he cut the date to mark the day after the General Assembly ratified the Thirteenth Amendment, which formally ended slavery.
Reconstruction and the New South · 1866–1899
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Freedpeople register their marriages in Orange County
An 1866 state law declared formerly enslaved couples who had lived together as husband and wife legally married and required them to register their unions, most often with the county register of deeds. Orange County’s cohabitation records from that registration survive at the State Archives and are digitized in North Carolina Digital Collections.
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Quakers open a freedmen's school in Chapel Hill
In 1866 Philadelphia Friends opened a school for Black children in Chapel Hill; by early 1867 it had been running more than half a year with 248 pupils, in a rented house while the freedpeople built a school and house of worship on a fifty-dollar lot the Friends had bought. The school, which came to stand on the land near West Franklin Street and Merritt Mill Road that Benjamin Craig and Green Cordal bought in 1866, merged into Orange County Training School in 1917.
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The AME congregation later called Dickerson Chapel begins worshipping in the old courthouse
The AME congregation later known as Dickerson Chapel moved into the 1790 courthouse building on Queen Street in 1866, sharing it with the freedmen's school the Philadelphia Friends ran there. Lefler and Wager date its formal organization to 1873, and the Friends conveyed the building to the church's trustees in 1886.
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The Collins women sell their shares of the Beehive to Dr. Thomas D. Warren
After the war the Collins relatives who had lived at the Beehive left Hillsborough, and the women sold their shares of the house to Dr. Thomas D. Warren, who had married Elizabeth Alethea Collins.
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The Union League organizes Black voters in Orange County
The Republican Union League, organized in Orange, Alamance and Guilford by Albion W. Tourgee, its first state president, recruited nearly every Black man who would vote before the 1867 election. It had faded by the end of 1870.
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Twenty Black members leave First Baptist Church of Hillsborough and organize Mount Bright Baptist Church
Twenty Black members withdrew from First Baptist Church of Hillsborough in 1866 and organized a congregation of their own, named for its first pastor, Rev. Alfred E. Bright. The widow of Governor William A. Graham gave the group the West Union Street site where the congregation still worships.
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Benjamin Craig and Green Cordal secure land for a Black school
At an estate auction in January 1866 Benjamin Craig, a local farmer, and Green Cordal, a formerly enslaved minister, bought one acre opposite the northwest end of Franklin Street for fifty dollars, and by August 1867 had conveyed it to three Philadelphia Friends for the relief of colored freedmen. The Friends sent George Dixon and his family to run the school, which stood at what is now 100 Merritt Mill Road on the edge of Northside.
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Jesse and Rebecca Ruffin register the marriage they made in
Jesse Ruffin, coachman to Judge Thomas Ruffin, and Rebecca, who had kept the keys of the Norwood household across the Eno, had married in 1828 while enslaved to different families. They recorded the marriage with the Freedmen's Bureau and later bought a farm.
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Rev. Job Berry and the Philadelphia Friends open Hillsborough's first school for Black children and adults
Job Berry, who had advertised a fair in September 1865 to raise money for a school, worked with the Friends of Philadelphia to buy the former Orange County courthouse on Queen Street for twelve hundred dollars and open a freedmen's school in it on June 5, 1866. More than three hundred children and adults learned to read and cipher there.
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Freedpeople hold a Black Fourth of July celebration
Cornelia Phillips Spencer's journal records that the Black residents of Chapel Hill marched in procession behind a banner, heard an address by Colonel J. J. Guthrie and a reading of part of the Declaration of Independence by Jurdon Swain, then sat down to a dinner they had provided themselves on the ground bought from the Craigs for their new school house. The banner mottoes were "Respect for Former Owners" and "Our Hope is in God".
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Peter and Diannah Benton acquire land south of Hillsborough
A deed from Frances Thompson conveyed land half a mile south of town, where the Chatham and Chapel Hill roads divided (today Mayo Street and Orange Grove Road), to Peter Benton, his wife Diannah and Jimmy Thompson. Peter Benton, a free man, had gardened at the Burwell School in 1855.
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Sarah J. Woodson teaches at the freedmen's school in Hillsborough
Sarah J. Woodson, an Oberlin graduate from Ohio, was principal of the school for Black children in Hillsborough, which she taught with V. S. Williams. The Freedmen's Bureau's report of January 1868 named it among the large, well-run schools in North Carolina.
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Job Berry is admitted as a preacher by the A.M.E. Church
Meeting in Greensboro, the church's North Carolina Conference admitted Job Berry on trial and sent him to Mebanesville and Graham, making formal the ministry he had carried on while state law barred Black preachers.
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Black men vote in Orange County's first Reconstruction election
Under the 1867 Reconstruction Acts, Black men registered and voted alongside white men in the November 19-20, 1867 election for a state constitutional convention. Orange County elected E. M. Holt and J. W. Graham as delegates.
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Governor Holden appoints Wilson Caldwell a justice of the peace
In 1868 Governor William W. Holden appointed Wilson Swain Caldwell a justice of the peace. Caldwell had been enslaved by university president David L. Swain and had worked at the university since boyhood; he taught school for a time before returning to the university in 1875.
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Ned Strowd organizes Terrell Creek Baptist Church
Ned Strowd organized Terrell Creek Baptist Church, a Black congregation, on Atwater Road about two miles south of its later site.
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Six freedmen's schools are running in Orange County
By 1868 six schools for freed people had been set up in the county, paid for mostly by the Freedmen's Bureau and Quaker missions, with Black families giving what they could.
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The White Brotherhood, a Ku Klux order, appears in Orange County
The first Klan-type order to reach North Carolina, the White Brotherhood, set up camps including one at Hillsborough. Its Orange County chief was Colonel Joseph C. Webb, followed by Frederick N. Strudwick.
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Robert G. Fitzgerald comes to Hillsborough to teach a freedmen's school
Fitzgerald, a Union Navy and cavalry veteran who had taught freedpeople in Amelia County, Virginia, came to Hillsborough through the Friends' Freedmen's Association of Philadelphia to teach at a new school for Black students.
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Trustees vote to found a university branch for Black students near Raleigh
On Victor C. Barringer's motion the Reconstruction trustees called for a school for Black students near Raleigh equal to the one at Chapel Hill, and on Albion W. Tourgee's motion made it a branch of the university, with Tod R. Caldwell moving that at least 100 acres be bought. Nothing came of it, nor of a later proposal to give Black students a third of the land-scrip money or of Tourgee's request for equal white and Black departments under one board.
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A school report finds 43 schoolhouses for nearly 6,000 children
A. Hooker, late chairman of the common schools board, counted 3,667 white and 2,235 Black children in the county and only 43 schoolhouses, most run down, to serve both races. He put the need at 63 new buildings of about $100 each.
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A count of Chapel Hill finds 483 white and 454 Black residents
Four years after emancipation, Chapel Hill had 483 white and 454 Black residents, close to half and half. Freed families were making homes on the village's western side, on West Cameron Avenue, West Franklin Street and around Potter's Field west of Church Street.
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Black families make homes on Lot 16 on East Franklin Street
After E. Hunt closed his boarding house and Dr. Johnston B. Jones left town, Black families moved into both buildings: Tom Moore into the larger two-story house and the Burnett family into the small former medicine shop. Several other Black families settled on what had been Lot 16.
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Robert Fitzgerald and his brother start a brick kiln
Robert G. Fitzgerald, who came to Hillsborough in January 1868 to teach a freedmen's school, set up a brick kiln in partnership with his brother; his diaries through 1871 record its supplies and labor. His brother Richard was selling bricks in Durham by 1869.
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The sheriff auctions the former Burwell School to David C. Parks
Dr. Thomas D. Warren was deep in local debt, and the Orange County sheriff sold the house at auction to David C. Parks for $600. Parks and his brother Charles traded the property between them for the next quarter century.
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Wilson Caldwell resigns from the university and founds a school for Black children
In 1869 Wilson Caldwell, who had worked at the university as an enslaved servant and janitor, resigned and started a school for children of color in Chapel Hill.
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Thomas Fitzgerald buys Woodside, where his son Robert builds a freedmen's school
Thomas Fitzgerald, whose son Robert had persuaded the family to move from Pennsylvania, bought Woodside, a 158-acre plantation six miles east of Hillsborough, from Robert J. Jeffreys for $1,200 in April 1869, with Robert writing the deed. Robert built a freedmen's school on the property, and the family also farmed and ran a tannery and brick making there.
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The Pool faculty holds its first commencement
After a first term that began March 3, the university reported on June 10, 1869 three sophomores and seven freshmen and gave an A.B. to Abdel Kader Tenney. At the thinly attended commencement Governor William W. Holden argued for educating both races in one university, whites at Chapel Hill and Black students elsewhere.
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Washington Morrow, Thomas Jefferson Morrow and Daniel Morrow are lynched
Early on August 7, 1869, about 100 disguised white men took Washington Morrow and his brother Nelson from the Hillsborough jail, where they were held on barn-burning charges, and shot Washington as they fled; he died of the wound. On October 14 a mob hanged their father, Thomas Jefferson Morrow, and their uncle, Daniel Morrow.
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Robert G. Fitzgerald marries Cornelia Smith of Chapel Hill
Fitzgerald married Cornelia Smith, a niece of Mary Ruffin Smith, the Chapel Hill benefactor of the university. Their granddaughter Pauli Murray later told the family's story in Proud Shoes.
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Klansmen take two Black prisoners from jail and shoot one of them
A few nights after three barns burned in late July 1869, two Black men accused of another barn burning were taken from jail. One was let go; the other was shot and died.
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Racial-terror lynchings in Orange County
Six people are documented as lynched in Orange County: Washington Morrow, Thomas Jefferson Morrow, Daniel Morrow, Wright Malone and Cyrus Guy in 1869, and Manly McCauley in 1898. In September 2022 the county commissioners apologized for racial-terror lynchings and approved markers, citing five cases without naming the victims.
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Wright Malone is abducted and lynched near Little River
On the night of September 6, 1869, four mounted men took Wright Malone, a young Black farmer, from the coal kiln he was burning with his father near Little River in eastern Orange County. A neighbor found his body hanging from a tree on September 12, and the coroner concluded the killing had been planned in advance.
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Governor Holden warns Orange County it may be declared in insurrection
Holden's proclamation of October 20, 1869, named Lenoir, Jones, Orange and Chatham counties and said that in Orange the jail had been forced, two Black prisoners taken out and shot, and three other Black men hanged. He warned that he would declare those counties in a state of insurrection and use the whole power of the state if the violence continued.
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Cyrus Guy is lynched by a masked mob in western Orange County
A masked mob seized Cyrus Guy, a 24-year-old Afro-Indigenous farmer from a free family of color, and hanged him from a tree on the High Rock Road near the Alamance County line, above the county poorhouse. The Hillsborough Recorder reported that an inquest held under Sheriff Turner found out nothing, and Ben Johnson recalled in 1937 that the body was left hanging for four days.
- 1870s
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Black-owned family farms and sawmills made up the Rogers-Eubanks area
By the late nineteenth century the area between Homestead and Eubanks roads, north of Carrboro and Chapel Hill, was a neighborhood of Black-owned family farms and sawmills set among forest. RENA and the Town of Carrboro both date settlement of the wider area to the 1700s.
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Mount Sinai Baptist Church is organized
Black Baptists organized Mount Sinai Baptist Church in 1870 with E. H. Cole as first pastor.
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St. Paul joins the African Methodist Episcopal Church
Six years after it began meeting under a grape arbor in 1864, the Chapel Hill Black Methodist congregation now known as St. Paul AME received word in 1870 that it had been accepted into the African Methodist Episcopal Church, headquartered in Philadelphia.
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The 1870 census records Orange County's losses since
Against 1860, farm values fell from $2,141,690 to $977,308, improved acreage from 101,354 to 73,745 and livestock value by nearly half, while manufacturing establishments rose from 61 to 92. The population was 17,507, including 6,420 Black residents.
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The Camerons move a two-story building thought to be slave quarters to Burnside
In the late nineteenth century the Cameron family moves a two-story frame building, thought to have been built as quarters for enslaved people, to the southeast corner of the Burnside house at 201 South Cameron Street. It was joined to the main house at the second floor in the 1950s.
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Trustees refuse land for a Black school in Chapel Hill
The Chapel Hill school committee of Morgan Closs, W. H. Bunch and H. C. Andrews asked the trustees for two acres on the Pittsboro Road next to the Hubbard lot for a school for Black children, saying friends of education would pay for a schoolhouse. The board declined because the land was under mortgage.
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William L. Saunders of Chapel Hill refuses to answer the congressional Klan committee
Called before the joint committee on affairs in the insurrectionary states, Saunders, whom the book names as head of the Invisible Empire in North Carolina, declined to answer 53 questions about the Ku Klux.
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Hillsborough constable describes Orange County Klan killings to a U.S. Senate committee
W. G. Turrentine, a Hillsborough constable, told the Senate select committee in Washington that five Black men had been killed in Orange County and many people whipped, some for voting Republican. He described how, in August 1869, 75 to 100 disguised men forced the Hillsborough jail and shot a prisoner held on a barn-burning charge, who died.
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U.S. Senate committee hears Orange County testimony on Klan violence
A Senate select committee created on January 19, 1871 took testimony in Washington on Klan violence in North Carolina. Orange County witnesses, including Hillsborough constable W. G. Turrentine, court clerk George Laws and editor Josiah Turner Jr., described the 1869 jail raid, hangings and whippings in the county. The committee reported on March 10, 1871.
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Mary Pauline Fitzgerald is baptized at St. Matthew's
The seven-month-old daughter of the freedmen's teacher Robert G. Fitzgerald and his wife Cornelia was baptized at St. Matthew's, her mother standing as sponsor. As Pauline Fitzgerald Dame she later raised her niece, Pauli Murray.
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November Caldwell, once enslaved by President Joseph Caldwell, dies
November Caldwell (1791-1872), held in slavery by Joseph Caldwell, brought firewood to the students, who were fond of him for his humor. A memorial in the old Chapel Hill Cemetery on the campus honors him.
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Job Berry is named a delegate to the Republican state convention
The Orange County Republican convention chose Rev. Job Berry as a Hillsborough delegate to the 1872 state convention, which backed Ulysses S. Grant and Governor Tod R. Caldwell.
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The Board of Education divides the 1872 school fund among the townships by race
At its March 5, 1873 meeting the board named a teacher examining committee and apportioned the 1872 fund at the same rate per child for both races: $4,219.60 for 3,080 white children and $2,402.98 for 1,754 Black children across eight townships.
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A county school census finds 24 more schoolhouses are needed
An 1874 count of school-age children by township found 2,380 Black children and set the need at 24 additional schoolhouses, ten of them in Hillsboro Township.
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Haywood Beverly and Lewis Jenkins run for Hillsborough town commissioner as Black Republicans
In the Hillsborough town election, Black Republicans Haywood Beverly, a tanner, and Lewis Jenkins ran for town commissioner. Both lost, and the board elected was Conservative except for H. N. Brown, who ran on both tickets.
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Mount Bright Baptist Church builds its church in Hillsborough
Mount Bright Baptist Church, the Black Baptist congregation in Hillsborough led by Alfred Bright, erected its church building in 1875.
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Wilson Caldwell returns to the reopened university and later heads its labor force
When the university reopened in 1875 Wilson Caldwell went back to work there. He became curator of South Building and head of the campus labor corps, and held the post until his death in 1898.
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The poorhouse count records ten deaths in a single year
The enumeration listed six white men, eight white women, four Black men and six Black women living at the poorhouse. Over the previous year ten residents had died, two children had been born, twelve people had come in and four had left.
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A Presbyterian church for Hillsborough's Black members is founded
More than a decade after emancipation, a Presbyterian church for people of color was established on land from the Brodie family at the corner of Orange and Wake streets.
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Hickory Grove Baptist Church is organized
Black families organized Hickory Grove Baptist Church, with C. D. Hackney as first pastor.
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Hillsborough's Black Presbyterians build their church on Orange Street
The congregation built its church about 1878 with some help from white residents. Leading families were the Ellisons, Boldens, Morrows, Richmonds and Webbs; Bill Bolden played the organ and a Rev. White was pastor.
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Mount Zion AME Church is organized at Martinsville
Lefler and Wager say five Black men, Jack Horner, Bedford Corbett, Richard Jordan, Sam McBroom and Richard Thompson, organized the church about 1878 at Martinsville, probably the Martin farm near Cedar Grove. The congregation's own history dates its first gatherings to about 1869 and says it was known as Poplar Springs, with a pastor by 1878, until it took the Mount Zion AME name about 1880. It bought an acre from S. W. and Margaret J. Hughes in 1882 and moved to its present site about 1927.
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St. Paul AME buys a church lot from Benjamin and Dilsy Craig
The congregation paid fifty-five dollars on April 15, 1878 for a church lot bought from Benjamin and Dilsy Craig, and was raising money in December 1879 and January 1880 to finish a church there. In 1892 it built its present church across Merritt Mill Road from the earlier one, on land the 1983 Carrboro inventory says the Hargraves and Caldwell families gave about 1890.
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Latta Grove Baptist Church is organized
Jerry M. Latta and others organized Latta Grove Baptist Church about 1879.
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Toney and Nellie Strayhorn, formerly enslaved, bought thirty acres in what became Carrboro
The Strayhorns bought about thirty acres and built a one-room log cabin at what is now 109 Jones Ferry Road, and their son William built the house next door at 107 in 1915. Toney Strayhorn is remembered as a founder of First Baptist Church in Chapel Hill, and the house is still owned by a great-granddaughter.
- 1880s
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Glenn's Grove Baptist Church is organized
Glenn's Grove Baptist Church, a Black congregation, was organized about 1880 with Henry Fuller as first pastor.
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Jack Brim, a Black blacksmith, and then Bennie F. Ray open smithies at West End
As the settlement around the depot and Lloyd's mills grew in the later 1880s, Jack Brim, an African American blacksmith, opened a shop at West End, and Bennie F. Ray opened a second smithy after him. Ray's shop was still working north and east of the depot in the early 1910s.
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Mount Olive Lodge No. 86 of Prince Hall Masons is established
Black Masons established Mount Olive Lodge No. 86, a Prince Hall lodge serving Chapel Hill and Carrboro. Randolph Chapter No. 185 of the Order of the Eastern Star was associated with it.
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Orange Cross Roads Baptist Church is organized
Orange Cross Roads Baptist Church, a Black Baptist congregation, was organized about 1880. It built its church in 1923.
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Chapel Hill's AME congregation issues a public appeal for money to finish its house of worship
Rev. G. W. Offley, preacher in charge of the African Methodist Episcopal church in Chapel Hill, signed a circular dated January 5, 1880 asking the public to help the congregation complete its house of worship and naming Brother George Trice to solicit subscriptions. The Chapel Hill Ledger printed it in full on January 10, 1880.
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Lisbon Berry becomes Orange County's first Black lawyer
Lisbon Payne Berry, born enslaved in Hillsborough in 1850, studied law in Hillsborough and was admitted to the North Carolina bar in 1882, becoming the first Black attorney in Orange County.
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