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Colonial and Regulator years · 1600–1774
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Indigenous communities occupy the Eno River Valley
Excavations at the Hogue and Wall sites on the Eno near Hillsborough show farming communities growing corn, beans and squash, first in small scattered settlements (Haw River phase, about 1000–1400) and then in compact palisaded villages (Hillsboro phase, about 1400–1600). The Wall site village held perhaps 100 to 150 people in the mid-1400s.
- 1670s
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John Lederer visits the Eno people near present Hillsborough
The German physician described an Eno town on the Eno River laid out around a playing field, with large grain harvests and a government guided by its elders. About fourteen miles away he also met the Shakori, placed by the book on the Haw River near the Haw Fields.
- 1680s
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Occaneechi Town and the Great Trading Path
Occaneechi Town on the Eno, occupied from about 1680 to 1710, was where John Lawson stopped in 1701 on the trading path that ran from Virginia to the Catawba. Archaeologists located the village at the Fredricks site in 1983, and the Occaneechi Band of the Saponi Nation, recognized by the state in 2002, rebuilt a replica village there and dedicated a highway marker in 2024.
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The Occaneechi settle on the Eno near Hillsborough
After leaving the Roanoke River valley in 1676, the Occaneechi built a town on the Eno River near present-day Hillsborough and lived there from about 1680 to 1710. It was a small stockaded village of ten or twelve houses and probably fewer than 75 people, and it was the town John Lawson visited in 1701. Archaeologists dug the whole village between 1983 and 1986 at a place they named the Fredricks site, and they call this period of Occaneechi life on the Eno the Fredricks phase.
- 1700s
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Enoe Will agrees at Occaneechi Town to guide John Lawson to the English settlements
Within two hours of John Lawson's arrival at Occaneechi Town on the Eno, Enoe Will came into the king's cabin and agreed to guide Lawson's party to the English, leaving his pay to their discretion. The next morning they set out for Adshusheer, his town about 14 miles east, which Lawson described as Shoccories mixed with Eno and Adshusheer people with Will as their chief man.
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John Lawson reached Occaneechi Town on the Eno and wrote about its people and the trading path
John Lawson visited Occaneechi Town on the Eno.
- 1710s
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Occaneechi Town on the Eno is largely abandoned
By 1713, when the Occaneechi signed a peace treaty with Virginia at Williamsburg, their town on the Eno near present-day Hillsborough was almost empty. They moved north to Fort Christanna in Virginia, and some Saponi families later resettled in North Carolina.
- 1730s
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Virginia pays an interpreter to the Saponi and Occaneechi Indians
Charles Kimball petitioned the Virginia House of Burgesses for his allowance as interpreter to the Saponi and Occaneechi Indians. The petition shows the Occaneechi still named separately seventeen years after they left the Eno, and enough people speaking only their own language for an interpreter to be worth paying.
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The Saponi scatter between Virginia and the Catawba and a group settles in Granville County
After living briefly with the Catawba the Saponi returned to Virginia in 1733 and had to petition Lieutenant Governor Gooch for leave to resettle. Over the next twenty years they broke into small groups and moved south to the Catawba and back again, and by 1754 about twelve or fourteen Sapona men with as many women and children were living on Colonel William Eaton's land in Granville County, North Carolina.
- 1750s
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Orange County tax lists record Bunch, Gibson and Collins families as mulatto
Several Orange County tax lists of the 1750s class families named Bunch, Gibson and Collins as mulatto, and Jeremiah and Henry Bunch took land grants near the Eno. The term then covered many people of mixed descent, and Hazel argues some of these families may have been Indian people who never left the region.
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Moravians record a visit from Indians living at a fort near the Haw River
The Moravian settlers near present Winston-Salem recorded a visit in 1756 from Indians described as Cherokees from the fort near Haw River. The Haw was then in Orange County and a long way from any known Cherokee town, and the entry places an Indian settlement in the county decades after the Piedmont was supposed to be empty of them.
- 1760s
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William Chavis of Granville County sells 320 acres on the Haw River
William Chavis of Granville County, who held land beside the Saponi settlement on William Eaton's land and appears to have been of part Indian descent, sold Joseph Pritchit 320 acres on both sides of the Haw River from a 1751 grant. Hazel notes the tract lay near where Saponi families would settle about twenty years later.
- 1770s
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Quaker settlers farm the future Blackwood property
A Quaker settler identified as Mr. Marlett had purchased the property and begun farming there.
Revolution and early republic · 1775–1799
- 1780s
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Indian families from Virginia settle the Texas community in northern Orange County
Charles Whitmore, Jesse Whitmore and Jacob Jeffries appear on the Orange County return used for the 1790 federal census, which was compiled from a tax list of 1787. Families of the same names had moved southwest from Greensville County in Virginia, and by 1820 the settlement later called Texas, or Pleasant Grove, was intact, with the Corn and Jeffries families holding tracts of several hundred acres.
Antebellum and Civil War · 1800–1865
- 1810s
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Jacob Jeffries of the Texas community makes his will
The will of Jacob Jeffries, one of the first heads of household on the 1787 tax list, was witnessed by David Haitcock, and one of his daughters married into the Guy family. Hazel reads such ties among the Jeffries, Haitcock, Guy and Whitmore families as the marks of a single community that married within itself.
- 1820s
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Jeffries and other Texas community families move to Ohio and Indiana
From the 1820s to the 1840s a number of families left the Texas community for Greene County, Ohio, and some went on to Rush and Whitley counties in Indiana. There members of the Jeffries family won three court cases between 1842 and 1869 over whether, as people of Indian descent, they could vote.
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Texas community families leave Orange for Sugar Fork in Macon County
In the 1820s, after the Cherokee cession opened the land, a group of Guy, Whitmore, Jeffries and Gibson families from the Texas community moved to the mountains and formed the Sugar Fork settlement in Macon County. It stayed distinct for many years; letters of 1869 and 1872 to the Indian Office described its people as Catawba who had come from Orange County.
- 1830s
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The census lists the Texas community families as free Negro heads of household
The 1830 federal census for the North District of Orange County listed the Whitmores, Jeffrieses, Corns, Burnettes, Haithcocks and Joneses among free Negro heads of household. Through the nineteenth century county and federal records almost always classed these families as free colored or mulatto, and almost never as Indian.
- 1850s
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Abner Burnette is twice prosecuted for carrying a gun and once recorded as Indian
Abner Burnette of the Texas community was indicted in Alamance County in 1855 for carrying a gun, which was unlawful for free persons of color. He pled guilty and was fined thirty one dollars. Indicted again in 1860 he pled not guilty, was convicted and was fined five cents. The 1860 census for Orange County recorded him as Indian, and the 1870 Alamance County census as mulatto.
- 1860s
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Black and Native American worshippers in Chapel Hill gather under a grape arbor and form the congregation that became St. Paul AME
A group that included William Thompson, Charles Craig, Jerry Hargraves, Kenny Brooks, Green Merritt and Green Cordal began meeting under a grape vine arbor, with Rev. Green Cordal preaching the first service. The congregation was received into the African Methodist Episcopal connection in 1870.
Reconstruction and the New South · 1866–1899
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Cyrus Guy is lynched by a masked mob in western Orange County
A masked mob seized Cyrus Guy, a 24-year-old Afro-Indigenous farmer from a free family of color, and hanged him from a tree on the High Rock Road near the Alamance County line, above the county poorhouse. The Hillsborough Recorder reported that an inquest held under Sheriff Turner found out nothing, and Ben Johnson recalled in 1937 that the body was left hanging for four days.
- 1890s
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The name Texas appears on William Spoon's map of Alamance County
William Spoon's 1893 map of Alamance County labels a road in northern Pleasant Grove Township the Texas Road and the section below it Texas, the earliest dated use of the community's name that Hazel found. The 1928 county map uses the name as well; its origin is unknown.
Early twentieth century · 1900–1944
- 1900s
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The Texas community builds Jeffries Cross Church and Martin's Chapel Baptist Church
Around the turn of the twentieth century the community built two churches on land given by Joe and Levi Jeffries and by Sam Martin, in place of the circuit riding preachers who had served the settlement before. Social life in the community turned on its churches and its school.
- 1930s
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The Martin School is consolidated into Pleasant Grove Union School
The Martin School, attended almost entirely by Indian children, was merged in 1930 with several other small schools to form Pleasant Grove Union School. The change was unpopular in the community because the school would no longer be exclusively Indian, though it brought better facilities and was in time accepted.
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The Texas community asks the Bureau of Indian Affairs for an Indian school
Clayton Jeffries, Charles Will Jeffries and others retained a lawyer, drew up a list of Indian families, made contact with the Indian community in Person County that already had a state sponsored school, and wrote to Commissioner of Indian Affairs John Collier seeking a federal school for their children. A bureau agent visited and reported the families to be Indian, and the bureau's letters called the settlement an Indian community, but no assistance was ever given.
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Archaeologists excavate the wall site believing it to be Occaneechi Town
Joffre Coe began digging a village site on a bend of the Eno at Hillsborough in 1938 in the belief that it was the town John Lawson visited in 1701, and Robert Wauchope carried the work on in 1940 and 1941 with federal funding. A state highway marker for the Occaneechi village was erected at Hillsborough in 1941. The village Coe had found was in fact an earlier settlement of about 1400 to 1600.
Civil rights era · 1945–1975
- 1950s
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Joffre Coe publishes an archaeological survey of the Occoneechee Hills area
Coe's study The Cultural Sequence of the Carolina Piedmont, in a volume edited by James B. Griffin, reported a survey and excavation near the Occoneechee Hills outside Hillsborough carried out under the Archaeological Society of North Carolina.
Recent decades · 1976–2026
- 1970s
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The state puts the Occoneechi village site in Orange County on the Study List
At its July 12, 1979 meeting the State Professional Review Committee looked at slides of four archaeological sites, one of them the Occoneechi Village Site in Orange County. It deferred a Mecklenburg cabin site for lack of documentation and placed the other three, the Orange County site among them, on the Study List.
- 1980s
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The Fredricks site is found and excavated and Occaneechi Town is located
UNC archaeologists trying to relocate the Wall site in the spring of 1983 found European trade goods among Indian pottery in a garden about a hundred yards away, and dug there for four seasons. They uncovered a palisaded village of about a quarter of an acre with ten to twelve houses set around a plaza, a sweat lodge and a cemetery outside the stockade, and identified it as the Occaneechi town Lawson visited in 1701.
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The Eno-Occaneechi Indian Association forms
Descendants of the Occaneechi, Saponi and related Siouan peoples living around the Little Texas settlement reorganized in 1984 as the Eno-Occaneechi Indian Association, with the aim of winning state recognition. The group has since been governed by an elected nine-member tribal council headed by a chair.
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The Occaneechi Band of the Saponi Nation today
The Eno-Occaneechi Indian Association formed in 1984, took the Occaneechi Band of the Saponi Nation name in 1994 and won state recognition in 2002 after a decade of petitions and a court ruling. The band bought land for its tribal grounds near Pleasant Grove in 2004, rebuilt the replica village at Hillsborough, and dedicated a state highway marker in 2024.
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State reviewers approve adding the Frederick archaeological site to the Hillsborough Historic District
The Office of State Archaeology brought site 31Or231, listed on the agenda as the Frederick Site, to the State Professional Review Committee as an amendment to the Hillsborough Historic District. On April 12, 1984 the committee approved it with the day's other National Register nominations, without separate discussion.
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Houses begin going up on Winnawa Walk and Saponi Drive south of the Eno
After Poplar Hill is moved off its old site south of the Eno in 1981, the land is divided into lots along two new streets, Winnawa Walk and Saponi Drive, and houses are built there from 1985.
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The Eno-Occaneechi Indian Association holds its first annual August powwow
A year after it formed, the Eno-Occaneechi Indian Association held its first annual powwow in August 1985, bringing Indian people from many tribes to visit the community. The fifth, at Mebane on August 11 and 12, 1989, had a printed program.
- 1990s
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Eno-Occaneechi Indian Association petitions the NC Commission of Indian Affairs for state recognition
After years of genealogical and historical research, the Eno-Occaneechi Indian Association filed a petition for state recognition with the North Carolina Commission of Indian Affairs.
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Forest Hazel publishes his study of the Occaneechi-Saponi Texas community
Southern Indian Studies printed Forest Hazel's account of the Occaneechi from Occaneechi Town on the Eno in 1701 to the Texas community of his own day, tying the excavated village near Hillsborough to living Indian families. Hazel had begun the research in 1984 from land, court, marriage, census and military records and from family oral histories.
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Goetha C. Whitmore, one of the oldest Occaneechi elders, dies at 97
Goetha C. Whitmore of Alamance County died at 97. He remembered his grandfather Andrew Whitmore speaking a language other than English, which his father translated for him, and his memory underlay much of Forest Hazel's history of the Texas community, which Hazel dedicated to him.
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The organization adopts the Occaneechi Band of the Saponi Nation name
While its recognition petition was under review, the Eno-Occaneechi Indian Association changed its name to the Occaneechi Band of the Saponi Nation.
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First annual Occaneechi powwow on the Eno planned for downtown Hillsborough
John Jeffries planned the first annual powwow on the Eno River in downtown Hillsborough. The band now holds its annual powwow and fall festival on its tribal land in Alamance County.
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John Blackfeather Jeffries serves as chairman of the Occaneechi Band of the Saponi Nation
Jeffries chaired the Occaneechi Band of the Saponi Nation from 1995 to 2000 and remained on its tribal council through 2020.
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Commission of Indian Affairs recognition committee votes to deny the Occaneechi petition
The Recognition Committee of the NC Commission of Indian Affairs voted to deny state recognition, finding the petitioners had not met five of the eight required criteria. The band then sought a contested case hearing, filed January 3, 1996.
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The Occaneechi Band of the Saponi Nation becomes a tax-exempt nonprofit
IRS records list the Occaneechi Band of the Saponi Nation, based in Mebane, as a tax-exempt nonprofit since August 1996. The group had taken that name in 1994 and in January 1996 filed to contest the state Commission of Indian Affairs' denial of its petition for recognition.
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Occaneechi Band members build a replica village on the Eno in Hillsborough
Tribal members led by John "Blackfeather" Jeffries built a replica of the palisaded Occaneechi village beside the Eno River in Hillsborough, modelled on the site excavated by UNC archaeologists. The village fell into disrepair and was dismantled in 2003.
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Occoneechee Mountain becomes a State Natural Area
At the urging of the Eno River Association and The Nature Conservancy, the state began buying land on Occoneechee Mountain just south of Hillsborough, with the Conservancy purchasing 96 acres for the state. The 124-acre Occoneechee Mountain State Natural Area was dedicated on July 20, 1999, with a blessing from an Occaneechi tribal member.
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Administrative law judge recommends state recognition of the Occaneechi Band
After a contested case hearing that ran from February 1997 to July 1998, an administrative law judge recommended that the Commission of Indian Affairs grant the Occaneechi Band tribal recognition.
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Commission of Indian Affairs rejects the judge's recommendation and denies Occaneechi recognition
At a June 11, 1999 hearing the Commission of Indian Affairs voted against the administrative law judge's recommendation, and on July 11 it issued a Final Agency Decision denying the petition. The band appealed to Orange County Superior Court on August 16, 1999, which affirmed the denial.
- 2000s
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Orange County purchases Blackwood Farm
Orange County purchased the 152-acre farm from Nannie and Mary Blackwood.
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NC Court of Appeals rules the Occaneechi recognition recommendation stands
The Court of Appeals reversed the Orange County Superior Court and held that because the Commission of Indian Affairs missed its statutory deadline, the administrative law judge's recommendation for recognition became the final agency decision by operation of law. It remanded the case for an order consistent with that holding.
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North Carolina recognizes the Occaneechi Band of the Saponi Nation
Following the 2001 appeals ruling, the Occaneechi Band of the Saponi Nation became the eighth tribe officially recognized by the State of North Carolina through the Commission of Indian Affairs.
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Occaneechi Homeland Preservation Project begins
In 2002, the year North Carolina recognized the tribe, the Occaneechi Band of the Saponi Nation began buying back ancestral land through the Occaneechi Homeland Preservation Project. Its first purchase, a 25-acre parcel in Alamance County, followed in 2004, and a later phase funded by the NC Tobacco Trust Fund planned heritage farms linked to the tribe's reconstructed 1680 village.
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General Assembly writes Occaneechi recognition into state law
Session Law 2003-54 (House Bill 746), ratified May 19 and signed May 20, 2003, added G.S. 71A-7.2 designating the Indians of the Little Texas settlement in Pleasant Grove Township as the Occaneechi Band of the Saponi Nation of North Carolina. The same act recognized the Meherrin Tribe and updated the Lumbee statute.
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Occaneechi Band buys 25 acres for its tribal grounds
The band bought a 25-acre tract of former tobacco farmland near Dailey Store Road in northeastern Alamance County, the first land it had held as a tribe in over two centuries. The site became its ceremonial ground, open-air museum and tribal center.
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Occaneechi Band establishes a permanent ceremonial ground on its new land
The band established a permanent ceremonial ground on the Alamance County tract, which later hosted its powwow and its annual School Days for area students.
- 2010s
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Occaneechi Band pays off its land and moves the tribal office to the homeland site
The band paid its land mortgage in full and relocated its tribal office to the Homeland Preservation Project site in Alamance County.
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Rebuilding of the Occaneechi replica village in Hillsborough begins
Tribal members, community volunteers, Orange County and the Alliance for Historic Hillsborough began rebuilding a smaller replica village in River Park, funded by a $20,000 budget set aside in 2015. The new village has a palisade and four huts.
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John Blackfeather Jeffries gives his Occaneechi collection to UNC's Southern Historical Collection
Jeffries gave the Wilson Library about 5,000 items, including photographs of Occaneechi powwows and of the replica village's construction in Hillsborough, recordings of Occaneechi, Saponi and Tutelo songs, and the band's petition for state acknowledgment of tribal status.
- 2020s
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House bill to clarify Occaneechi recognition filed but not enacted
House Bill 600 proposed amending G.S. 71A-7.2 to clarify the Occaneechi Band's recognition and its eligibility for federal Indian programs. Its last recorded action was referral to the Senate Committee on Rules and Operations on May 13, 2021.
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Reconstructed Occaneechi Village is rededicated
The Occaneechi replica village in River Park was rededicated after about five years of work by tribal members, volunteers, town and county staff and the Alliance for Historic Hillsborough. It includes a palisade, four huts, a work arbor, fire pit, lean-to and cooking table.
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John Blackfeather Jeffries dies, and state flags are lowered in his honor
Jeffries, a Hillsborough resident and Occaneechi tribal elder, died on January 24, 2023. Governor Roy Cooper ordered state flags lowered to half-staff on February 1, 2023 in his honor.
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Hillsborough tribute remembers John Blackfeather Jeffries
The Occaneechi Band, the arts group Spirit Freedom and the Chapel Hill/Orange County Visitors Bureau held a tribute to Jeffries at the Passmore Center in Hillsborough. Speakers included former mayor Tom Stevens and tribal chair Tony Hayes.
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State highway marker for the Occaneechi Indian Tribe dedicated at the tribal center
North Carolina dedicated highway historical marker G-142, which notes the band's 2002 state recognition, at the Occaneechi Tribal Center on Dailey Store Road, and the tribe opened a new community center the same day.
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Kathleen DuVal wins the Bancroft Prize
UNC historian Kathleen DuVal won the Bancroft Prize for Native Nations: A Millennium in North America. She was the Carl W. Ernst Distinguished Professor in UNC's history department.
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Kathleen DuVal wins the Pulitzer Prize for History
UNC historian Kathleen DuVal won the 2025 Pulitzer Prize in History for Native Nations: A Millennium in North America, a history of Native American nations over a thousand years. She taught early American and American Indian history at UNC-Chapel Hill.
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Compiled and maintained by the Friends of the Orange County Public Library from county records, the sources named on each card, and the index’s event pages. Last updated October 2, 2026.
